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The Internet has been a major part of our daily lives for the last decade. This is also true of dating too. The Internet has made it possible to connect with anyone who has access to computers or phone line.

Many people use online dating to make new friends. It’s about making old acquaintances or old friends who they can communicate with on the phone or in person. Online dating is for those who are looking to meet someone fresh and exciting.

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But the fact that an individual is online dating doesn’t guarantee that they are secure. It’s because anybody can make an online profile that seems as if they’re available to meet anytime. That means that anyone who logs into a dating site trying to find a one-in-10 chance will not find that person. It is unlikely they will meet the person they are seeking even the case that they do, they won’t give out any personal information such as their number or address to anyone they meet online. How do you go about dating online, and in a safe way?

If you’re planning for a date online, there are certain things you need to be aware of. Before you start online dating, you must ensure that you’re not already married. Online dating is all about luck. If you are more likely to meet someone, the less likely it is that you will find the perfect person. In other words, the more well-known a name is, the more likely it is that you will encounter people with the same name on the internet.

If you’re on the internet dating You should be aware of your online activities. Some dating sites require that you enter sensitive information, such as your address and phone number. While this can protect you from receiving unwelcome emails or calls, it can also put you in a risky position when you do give out the information. Many dating sites online will require you to join their chat rooms. While it is a good way to meet new people, you don’t want to divulge too much about yourself with the intention of meeting that special person.

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Every night besides the town hall of Athens, next to Omonia square, where the narrow streets of the popular entertainment hub district Psirris begin, black girls from Nigeria gather to work.

Dressed provocatively, they approach people who pass by and offer their services. “Come on baby I know you want me”, you hear one say playfully with a big smile on her face. Or is it a mask she wears?

The beautiful young Nigerians, between 20 and 25 years old, are victims of trafficking, forced to prostitute themselves for little money.

“Everyone knows that. The young Athenians who gather in Psirris to have fun; the policemen who casually drive through the area to keep an eye on things; the mayor of Athens; most of all the ‘customers’,” says resident Miltiadis Papathomopoulos, as he stares at the girls, and the people walking by.

Nigerian girls appeared on the steers of Athens during the Olympic Games. They never left. Nobody knew where they came from, and no one particularly wanted to. Until Dina Daskalopoulou, a journalist working on social issues, thought that this could not go on.

“I did it for two reasons,” she told IPS, talking of her decision to start investigating the issue. “First, because everybody, citizens and officials, had an attitude that ‘these things happen, nobody can stop them’. And then because anyone I talked with insisted that no one can really go out there and tell this story.”

Her story, put together after six months work, circulated Mar. 24 in Eleftherotipia, a big national daily. She found that the girls come from Edo region in Nigeria, a place which regularly provides people to global slave labour networks.

The girls are sold for a couple of thousand euros by their families, or they are lured by traffickers with promise of a better life. There are an estimated 50,000 girls from there being sexually exploited around Europe.

Most transit through Italy. They are charged up to 40,000 euros for the trip, and they are then forced into prostitution to pay their debt. Several of the women have said that traffickers, most often Nigerians, use tribal voodoo superstition to persuade the girls that if they escape or speak up, they and their families will suffer.